His Wisdom

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Leaders gain the love and trust of their people and are followed by them in proportion to their ability to solve their problems. These can be personal or public, or related to individual’s private life, or the community’s social, economic, and political affairs.

 

Some leaders resort to force and terror, or sanctions or punishments (i.e., exile, imprisonment, loss of citizenship rights), torture, or spy into private affairs to solve their problems. But such solutions have only short-term benefits. In addition, they create a vicious circle in which the more people struggle to solve problems by such means, the more they entangle themselves in them.

The Messenger solved all problems so skillfully and easily that no one challenged him. Although his people were by nature quarrelsome, ignorant, wild, and rebellious, he delivered a Message to them that was so grave that If We had sent down this Qur’an onto a mountain, you would have seen it humbled and rent asunder out of fear of God (59:21). He transformed them into a harmonious community of peace, happiness, knowledge, and good morals. Reflect closely upon the utopias imagined in the West, such as The Republic (Plato), Utopia (Thomas Moore), and Civitas Solis (T. Campanella), and you will see that, in essence, they dreamed of Madina during the time of Prophet Muhammad. Humanity has never witnessed the equal of that society.

In the first volume, we described how he prevented an imminent clan war among the Quraysh while repairing the Ka’ba, [1] and how he prevented a possible disaster after the Battle of Hunayn. [2] In addition, he skillfully solved an impending Emigrant—Ansar conflict while returning from fighting the Banu Mustaliq. When an internal clash nearly broke out when the army halted by a well, the Messenger immediately gave the order to march.

 

[1] Each clan claimed the honor of reinserting the sacred Black Stone in its place. Requested by the tribe to solve this problem, the future Prophet of Islam spread his mantle on a piece of cloth on the ground and, putting the Black Stone on it, invited the chiefs of the four major clans entrusted with repairing the Ka’ba to each take one corner of the cloth. When they raised the Black Stone to the spot where it was to be inserted, he took it and inserted it firmly in itsposition. (I think it will be better to publish this book in one volume, and therefore refer such information (as given in footnotes 3, 4 and the like) to the pages where they are told.
[2] Some Ansar were not happy with the way the Prophet divided the spoils after this battle, which occurred soon after Makka was conquered. The Prophet gave large amounts of booty to the new Makkan Muslims to strengthen their faith. To avoid a communal split, he called the Ansar together and reminded them of what he had bought them, how they had received him, and that he would always be with them. When he asked them if they still wanted the booty, they answered in unison that all they wanted was for him to stay with them.