Categories : The Hereafter

THE RESURRECTION AND THE AFTERLIFE THE VALUE OF HUMAN LIFE AND IT’S PURPOSES A visible but oft-neglected difference between human and other types of life is instructive. Inanimate objects serve universal purposes in a complicated, amazing way, but do not know what they do or why

Materialism was born in Europe in the middle of the eighteenth century. The British philosopher George Berkeley first used this term to mean an unjustified confidence in matter’s existence. Later on, it was used to signify a philosophical movement or school attributing the origin of e

The All-Compassionate Creator has made this world in the form of a festival, a place of celebration and exhibition. He has decorated it with the most wonderful inscriptions of His Names, and clothed each spirit with a body possessing suitable and appropriate senses that allow the indi

The world and things have three facets. These are the following: • The first facet is turned to the Divine Names and Attributes. Each created thing is a manifestation of certain Divine Names and Attributes, such as Mercy, Creativity, Grace, Provision, Favoring, Hearing, Seeing, or Spe

Belief in the afterlife is the bedrock of social and individual human life, the foundation of all felicity and achievement, because after belief in God, belief in the Resurrection has the primary place in securing a peaceful social order. For if we act according to the conviction that

Although scientific findings like the second law of thermodynamics show that existence is gradually disappearing, even a collision of two planets could destroy the universe. If existence began with a big bang, why should it not end with another big bang or collision? Existence is an e

All the arguments put forward above are derived from the Holy Qur’an. In addition, the Qur’an, which assigns much room to the Resurrection, introduces it by giving examples from the world or making analogies between it and God’s universal acts in the world. Examples are given below: G

The main aspects of Islamic eschatology are similar to the Judeo- Christian tradition. Since they were derived from the same source and so originate from Divine Revelation, many common points can be found: for example, the invasion of the world shortly before the end of time by the ba