THE RESURRECTION AND THE AFTERLIFE

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THE RESURRECTION AND THE AFTERLIFE THE VALUE OF HUMAN LIFE AND IT’S PURPOSES

A visible but oft-neglected difference between human and other types of life is instructive. Inanimate objects serve universal purposes in a complicated, amazing way, but do not know what they do or why they do it.

Plants and trees have some degree of life and serve animals and human beings as food. Also, addressing themselves to their senses by displaying spectacular scenes, spreading pleasant scents, and playing the most touching kind of music, they satisfy human senses (in particular, those of seeing, smelling and hearing) and decorate the earth. However, they do not know what kind of universal purposes they serve or what significant results they yield.

Animals perform tasks based on their abilities. Although they do not know why they are doing what they do, they derive some sort of pleasure from their work. A sheep, for example, gives milk, wool, and meat; a dog is a loyal friend; and birds are the loveliest singers in gardens or on mountains.

Of the earthly beings, only humans are conscious. They know what they are doing, why and for whom they are doing it, and why everybody else is working. People also can supervise and employ other people for their own advantage. However, human beings did not create themselves. Although of the same elements and living on the same substances, each individual is unique in countenance and character. Thus, each individual can be identified correctly by even his or her fingerprints.

People have no part in determining their physical features, family, race, color, birth date or place, and even their own nature. Their free will also is limited. For example, their role in producing bread is insignificant when compared with that of the One Who organizes the sun, rain, and soil; a wheat seed’s germination, growth, and life; the seasons; and the mutual helping between these elements.

Besides, people did not establish the basic conditions of life— they cannot prevent hunger, thirst, and sleep. They have no authority over the cycle of day and night or their bodies; they function automatically. For example, if they had to “wind” their hearts at exactly the same hour every morning like a clock to continue living, they would certainly have forgotten to do so every day.

Another interesting fact is that from the very moment an animal is born, it seems to know what to do. As if trained in another realm, it comes (or rather is sent) into the world and acquires full possession of those functions and abilities that it needs to survive within several hours, days, or months. For example, a sparrow or a bee acquires (or rather is inspired with), in less than a month, the ability to integrate into its environment in a way that would take a human individual many years.

This reveals an important fact: Animals have no obligation or responsibility to seek perfection through learning, progress through scientific knowledge, or pursue prayer and supplication by displaying their impotence. They are obliged only to act within the bounds of their innate faculties, which is the mode of worship specified for them.

In contrast, people are born completely ignorant of life and their environment; we need to learn everything. Acquiring such knowledge requires our whole lifetime. We appear to have been sent here in such a state of weakness and inability that it takes us as long as two years even to learn how to walk, and almost a whole life to learn how to distinguish between good and evil, and what is beneficial for us and what is harmful.

Despite these basic differences, human life is the most valuable, for whatever exists was created to produce humanity. We are the fruit of the tree of creation. Just as a tree is grown for the sake of its fruit and its whole life is directed to yield this fruit, the whole universe serves humanity. Thus, each human being has the same value as the entire universe.

One might even say that its value is greater than the universe, for each individual is equipped with consciousness and other intellectual faculties that make him or her superior to all other life forms. In one instant, the human imagination can travel throughout and far beyond the universe. We can speak; experience very complicated feelings, desires, and goals; as well as learn, think, judge, reason, and employ other living beings. Therefore, our value lies not in our physical composition and material aspect, but in the metaphysical dimension of life.

The Hand of Power that created humanity made a great “expenditure” on each human being by attaching the greatest value to them. That is, in addition to their mental and spiritual faculties that no worldly scales can weigh, It included in their physical or biological composition almost all elements of the tree of creation. Each individual’s physical or biological composition is so marvelous and expensive that if humanity joined together and built factories to produce a single cell, they would fail. When we consider only the neuron’s structure and tasks and the thousands of cords extending from the brain to each of the more than 100 million cells in a human body, we can get a glimpse of what an amazing and miraculous creation we really are.

Despite this miraculous mechanism and the expenditure made on it, our earthly life is very short. Many people die soon after birth. However, the cost for and value of each individual, regardless of how long he or she lives, is the same. So short a life, despite such a vast expenditure and having the same essential value as a long one, cannot have been made for the life itself. Nor can it be limited to this world. It must have far-reaching aims, and there must be ways to eternalize it.

Unal, Ali. The Resurrection and the Afterlife. The Light, Inc. 2006.